Shepherd and Sheep: Lent Daybook 18
Look: Shepherd and Sheep, Camille Pissarro - Source
Listen: The Good Shepherd, Fernando Ortega - Lyrics | Spotify | YouTube
Read: Psalm 75-76; Psalm 23, 27; Jeremiah 5:20-31; Romans 3:19-31; John 7:1-13
Excerpts:
“We give thanks to you, O God; we give thanks, for your name is near. We recount your wondrous deeds.
‘At the set time that I appoint I will judge with equity. When the earth totters, and all its inhabitants, it is I who keep steady its pillars. Selah.
I say to the boastful, ‘Do not boast,’ and to the wicked, ‘Do not lift up your horn; do not lift up your horn on high, or speak with haughty neck.’
For not from the east or from the west and not from the wilderness comes lifting up, but it is God who executes judgment, putting down one and lifting up another. For in the hand of the Lord there is a cup with foaming wine, well mixed, and he pours out from it, and all the wicked of the earth shall drain it down to the dregs.”
*
“Make your vows to the Lord your God and perform them; let all around him bring gifts to him who is to be feared, who cuts off the spirit of princes, who is to be feared by the kings of the earth.”
*
“For wicked men are found among my people; they lurk like fowlers lying in wait. They set a trap; they catch men. Like a cage full of birds, their houses are full of deceit; therefore they have become great and rich; they have grown fat and sleek. They know no bounds in deeds of evil; they judge not with justice the cause of the fatherless, to make it prosper, and they do not defend the rights of the needy. Shall I not punish them for these things? declares the Lord, and shall I not avenge myself on a nation such as this?”
An appalling and horrible thing has happened in the land: the prophets prophesy falsely, and the priests rule at their direction; my people love to have it so, but what will you do when the end comes?”
*
“The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name's sake.
Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.”
*
“Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: or all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”
*
“After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. Now the Jews' Feast of Booths was at hand. So his brothers said to him, ‘Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.’ For not even his brothers believed in him.
But after his brothers had gone up to the feast, then he also went up, not publicly but in private. The Jews were looking for him at the feast, and saying, ‘Where is he?’ And there was much muttering about him among the people. While some said, ‘He is a good man,’ others said, ‘No, he is leading the people astray.’ Yet for fear of the Jews no one spoke openly of him.”
*
“The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?
Hear, O Lord, when I cry aloud; be gracious to me and answer me! You have said, ‘Seek my face.’ My heart says to you, ‘Your face, Lord, do I seek.’ Hide not your face from me. Turn not your servant away in anger, O you who have been my help. Cast me not off; forsake me not, O God of my salvation! For my father and my mother have forsaken me, but the Lord will take me in.
Teach me your way, O Lord, and lead me on a level path because of my enemies. Give me not up to the will of my adversaries; for false witnesses have risen against me, and they breathe out violence.
I believe that I shall look upon the goodness of the Lord in the land of the living! Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!”
-Psalm 75:1-8 * Psalm 76:11-12 * Jeremiah 5:26-31 * Psalm 23 * Romans 3:19-26 John 7:1-5,10-13 * Psalm 27:1, 7-14 (ESV) *
Pray & Do: On Saturdays during Lent, we’ll spend about 15 minutes practicing a devotional exercise known as an examen. This is a spiritual discipline of prayer first modeled by St. Ignatius of Loyola. The prayer practice has remained a dynamic, deeply-meaningful way to develop our capacity to hear God and our own hearts as well.
Start with silence. Take some time to be silent, without any noise or distraction, to pause and calmly think about the first few days of Lent. I’ve come to call this time a selah pause.
The Hebrew word selah (see-lah) is repeated throughout the Psalms. The definition of this word is probably a musical reference, calling for a break in the singing of the Psalm. The Amplified Bible (AMP) adds the explanatory phrase "pause, and calmly think of that!" each time the word selah shows up in the Psalms.
There’s no need to strive for a profound insight during this time. Just be still.
If you begin to sense thoughts or feelings bubbling up in the quiet, notice them without trying to analyze. You might breathe a simple prayer each time you're tempted to become distracted. For example, when you feel distracted or anxious breathe in “Lord Jesus Christ, Son of God” and exhale “have mercy on me the sinner”. Another option is to echo the psalmist: "Selah, pause and calmly think of that”.
After about 5 minutes of silence, pray through the questions listed here:
Ask God for light. I want to look at my week with God’s eyes, not merely my own.
Give thanks. The week I’ve just lived is a gift from God. I give thanks.
Review the week. I calmly think back on the week just completed, trusting the Holy Spirit to help me recall whatever’s helpful. I notice the places I felt most connected to the love of God and others.
Notice places you distanced yourself from God. I acknowledge what I’ve done or left undone that made it difficult for me to connect with the love of God and others. I pay special attention to areas I notice unresolved grief.
Look forward to the week to come. I ask God where I need help and a greater connection with love for the coming week. I ask for the grace to honestly bring my complaint, petition, and resolve to stay present to God in lament this Lent.
Trust God as your Heavenly Father to be present with you through Christ and by his Spirit. End your time with a simple prayer or chorus.
Go about your day and into the weekend with peace.
You might also enjoy: Examen For The End of the Week via Pray-As-You-Go
