Shunned: Lent Daybook 24
Look: Christ Carrying the Cross, Titian - Source
Listen: He Never Said A Mumblin’ Word, Bifrost Arts, feat. The Welcome Wagon - Lyrics | Spotify | YouTube
Read: Psalm 95, 88; Psalm 91-92; Jeremiah 11:1-8,14-20; Romans 6:1-11; John 8:33-47
Excerpts:
“O Lord, God of my salvation, I cry out day and night before you. Let my prayer come before you; incline your ear to my cry!
… You have caused my companions to shun me; you have made me a horror to them. I am shut in so that I cannot escape; my eye grows dim through sorrow. Every day I call upon you, O Lord; I spread out my hands to you. Do you work wonders for the dead? Do the departed rise up to praise you? Selah
… You have caused my beloved and my friend to shun me; my companions have become darkness.”
*
“Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? The Lord once called you ‘a green olive tree, beautiful with good fruit.’ But with the roar of a great tempest he will set fire to it, and its branches will be consumed. The Lord of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.”
*
“What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.”
*
“Because you have made the Lord your dwelling place— the Most High, who is my refuge— no evil shall be allowed to befall you, no plague come near your tent.
For he will command his angels concerning you to guard you in all your ways. On their hands they will bear you up, lest you strike your foot against a stone. You will tread on the lion and the adder; the young lion and the serpent you will trample underfoot.
Because he holds fast to me in love, I will deliver him; I will protect him, because he knows my name. When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him. With long life I will satisfy him and show him my salvation.
It is good to give thanks to the Lord, to sing praises to your name, O Most High; to declare your steadfast love in the morning, and your faithfulness by night, to the music of the lute and the harp, to the melody of the lyre. For you, O Lord, have made me glad by your work; at the works of your hands I sing for joy.”
*
“They answered him, ‘We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?’
Jesus answered them, ‘Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. I speak of what I have seen with my Father, and you do what you have heard from your father.’
They answered him, ‘Abraham is our father.’ Jesus said to them, ‘If you were Abraham's children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are doing the works your father did.’ They said to him, ‘We were not born of sexual immorality. We have one Father—even God.’ Jesus said to them, ‘If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Which one of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.’”
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“Today, if you hear his voice, do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness, when your fathers put me to the test and put me to the proof, though they had seen my work. For forty years I loathed that generation and said, ‘They are a people who go astray in their heart, and they have not known my ways.’ Therefore I swore in my wrath, ‘They shall not enter my rest.’”
-Psalm 88:1-2, 8-10, 18 * Jeremiah 11:14-17 * Romans 6:1-11 * Psalm 91:9-92:4 * John 8:33-47 * Psalm 95:8-11 (ESV)
Pray: On Fridays during Lent, we will pray the traditionally-read prayers of the daily office that draw us into Psalm 95, known in Latin as the Invitatory and the Venite. If you’re reading this prayer with another person, one of you can lead with the first phrase and the other response with the bolded words, then reading the last portion (Psalm 95:1-11) together.
O Lord, open our lips; And our mouth shall proclaim your praise.
O God, make speed to save us; O Lord, make haste to help us.
Glory be to the Father, and to the Son, and to the Holy Spirit; As it was in the beginning, is now, and ever shall be, world without end. Amen.
Praise the Lord. The Lord’s Name be praised.
The mercy of the Lord is everlasting: O come, let us adore him.
O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation. Let us come before his presence with thanksgiving and show ourselves glad in him with psalms. For the Lord is a great God and a great King above all gods. In his hand are all the depths of the earth, and the heights of the hills are his also. The sea is his, for he made it, and his hands prepared the dry land.
O come, let us worship and fall down, and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture, and the sheep of his hand.
O that today you would listen to his voice: ‘Harden not your hearts as at Meribah, on that day at Massah in the wilderness, when your forebears tested me, and put me to the proof, though they had seen my works. Forty years long I detested that generation and said, ‘This people are wayward in their hearts; they do not know my ways.’ So I swore in my wrath ‘They shall not enter into my rest.’ “
Glory be to the Father and to the Son and to the Holy Spirit; as it was, in the beginning, is now and shall be forever. Amen.
Do: Fast from one kind of food, one meal, or one whole day of eating today. Let your hunger prompt simple dependence and prayer, paying special attention to areas of unmet desire that need God’s healing attention.
Traditionally, the Church sets aside Lenten Fridays, the weekday of Jesus’ crucifixion, to abstain from eating meat or to a partial (one meal) or whole fast (24 hours without solid food). You can read more about this tradition and its spiritual implications here, here, or here.
