Oh, God, Where Are You Now?: Lent Daybook 12
Look: Sacrifice of Isaac, Caravaggio - Source
Listen: Oh, God Where Are You Now? (In Pickerel Lake? Pigeon? Marquette? Mackinaw?), Sufjan Stevens - Lyrics | Spotify | YouTube
Read: Genesis 22:1-14; Psalm 16:6-12v; Romans 8:31-39; Mark 8:31-38
Entire readings:
“After these things God tested Abraham and said to him, ‘Abraham!’ And he said, ‘Here I am.’ He said, ‘Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.’ So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, ‘Stay here with the donkey; I and the boy will go over there and worship and come again to you.’ And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, ‘My father!’ And he said, ‘Here I am, my son.’ He said, ‘Behold, the fire and the wood, but where is the lamb for a burnt offering?’ Abraham said, ‘God will provide for himself the lamb for a burnt offering, my son.’ So they went both of them together.
When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, ‘Abraham, Abraham!’ And he said, ‘Here I am.’ He said, ‘Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.’ And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”
*
“The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.
I bless the Lord who gives me counsel; in the night also my heart instructs me. I have set the Lord always before me; because he is at my right hand, I shall not be shaken.
Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. For you will not abandon my soul to Sheol, or let your holy one see corruption.
You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.”
*
“What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written,
‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
*
“And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.’
And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”
Pray: Collect for Second Sunday in Lent
Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities that may happen to the body, and from all evil thoughts that may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Do: On Sundays during Lent, we break our fast (at least partially). Enjoy something you've given up, giving thanks to Christ for the abundance we receive from his obedience and great love.
Spend a few moments preparing for the second full week of Lent.
Lament in Week 2: Complaint to articulate your outrage
Stage of grief: Anger
“Where denial may be considered a coping mechanism, anger is a masking effect. Anger is hiding many of the emotions and pain that you carry. This anger may be redirected at other people… Anger may mask itself in feelings like bitterness or resentment.”
Language of lament: Complaint
“We trust instead that God has given us the angry psalms to help us feel angry without being undone by our anger… we trust that God has given us these psalms to heal and unite us, and to show us the possibility of a faithful anger.” (W. David O. Taylor)
It might be helpful, if you didn’t do this last week, to invite a few safe friends, a pastor, or a spiritual director to walk alongside you this Lent.
As David Taylor encourages, “It’s important to know that your anger can be shared and shouldered by others, rather than you being alone, left to your own devices, and therefore vulnerable to further suppression or self-deception. Trust that speaking these things aloud in the presence of safe, trusted others, and in God’s presence is a step toward healing.”
Prayer for Lent:
Knowing that God loves me unconditionally, I can afford to be honest about how I am. How has the last day been, and how do I feel now? I share my feelings openly with the Lord. (Sacred Space for Lent).
Together we will trust Jesus to be with us as we retrieve the language of lament.
