Lent Daybook, 21: Slave or Free

FOURTH FRIDAY IN LENT

Welcome to a Lent daybook for these 40 days of prayer. You can see all the previous Lent daybook 2019 posts here.

Is this your first time to practice Lent? Here's a simple introduction.


Look: Atlas, Jan Maris

(Source)

Listen: “Jesus” from Welcome to the Welcome Wagon, The Welcome Wagon

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O Lord, God of my salvation, I cry out day and night before you. Let my prayer come before you; incline your ear to my cry!

For my soul is full of troubles, and my life draws near to Sheol. I am counted among those who go down to the pit; I am a man who has no strength, like one set loose among the dead, like the slain that lie in the grave, like those whom you remember no more, for they are cut off from your hand.”

*

”The word that came to Jeremiah from the Lord: “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. You shall say to them, Thus says the Lord, the God of Israel: Cursed be the man who does not hear the words of this covenant that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.”

... For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.”

*

”What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. “

*

”They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed.

Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires.

If I tell the truth, why do you not believe me? Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.
— Psalm 88:1-5 * Jeremiah 11:1-5a, 7-8 * Romans 6:1-8 * John 8:33-36, 42-44a, 46b-47 (ESV)

Sunday Scripture readings are taken from the Revised Common Lectionary (Year C). Daily Scripture readings are taken from the Book of Common Prayer (Year 1) with the Psalm for the Morning Office.


Pray:

O Lord, God of my salvation, I cry out day and night before you. Let my prayer come before you; incline your ear to my cry!

I need [_______________________}.
I desire {______________________}.
I fear {________________________}.

O Lord, God of my salvation, I cry out day and night before you. Let my prayer come before you; incline your ear to my cry!
— Psalm 88:1-2 (ESV)

Do:

Traditionally, the Church sets aside Lenten Fridays, the weekday of Jesus’ crucifixion, to abstain from eating meat or to a partial (one meal) or whole fast (24 hours without solid food). You can read more about this tradition and its spiritual implications here, here, and here.

Spend 15 minutes in silence.

Reflect prayerfully on the previous week.

The Hebrew word selah (see-lah) is repeated throughout the Psalms. The definition of this word is probably a musical reference, calling for a break in the singing of the Psalm. The Amplified Bible (AMP)  adds the explanatory phrase, "pause, and calmly think of that!", each time the word Selah shows up in the Psalms.

Today, take some time to be silent, without any noise or distraction, to pause and calmly think about the weeks of Lent leading up to today. There’s no need to strive for a profound insight during this time. Just be still. If you begin to sense thoughts or feelings bubbling up in the quiet, notice them without trying to analyze. You might breathe out one phrase each time you're tempted to become distracted. Try something like the “Jesus Prayer”. When you feel distracted or anxious breathe in “Lord Jesus Christ, Son of God” and exhale “have mercy on me the sinner”. Another option is to echo the psalmist: "Selah, pause and calmly think of that".

Trust God as your Heavenly Father to be present with you through Christ and by His Spirit. End your time with a simple prayer or chorus. Go about your day and into the weekend with peace.


(See all Lent daybook posts from 2018 here.)