Wake Up, Jesus: Lent Daybook 17
Take a few deep breaths, settle your body, mind, and heart into a quiet space, and let’s begin with prayer.
Opening prayer: Heavenly Father, make me more like Jesus and more like the true self you’ve created as I savor your loving presence today. Please guide my thoughts and impressions by your Holy Spirit. Amen.
Look: Ecce Homo (Behold, the man), Joel Briggs - Source | H/T
Listen: Wake Up, Jesus, The Porter’s Gate, feat. Liz Vice - Lyrics | Spotify | YouTube
Read: Psalm 95; Psalm 69, 73; Genesis 43:1-15; 1 Corinthians 7:1-9; Mark 4:35-41
Excerpts:
“Save me, O God, for the waters have come up to my neck. I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me. I am weary with my crying; my throat is parched. My eyes grow dim with waiting for my God. …
But as for me, my prayer is to you, O Lord. At an acceptable time, O God, in the abundance of your steadfast love, answer me. With your faithful help rescue me from sinking in the mire; let me be delivered from my enemies and from the deep waters. Do not let the flood sweep over me, or the deep swallow me u or the Pit close its mouth over me.
Answer me, O Lord, for your steadfast love is good; according to your abundant mercy, turn to me. Do not hide your face from your servant, for I am in distress—make haste to answer me. Draw near to me, redeem me, set me free because of my enemies.
*
Now the famine was severe in the land. And when they had eaten up the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little more food.” But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ If you will send our brother with us, we will go down and buy you food; but if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” Israel said, “Why did you treat me so badly as to tell the man that you had another brother?”…Then Judah said to his father Israel, “Send the boy with me, and let us be on our way, so that we may live and not die—you and we and also our little ones…
Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry them down as a present to the man—a little balm and a little honey, gum, resin, pistachio nuts, and almonds. Take double the money with you. Carry back with you the money that was returned in the top of your sacks; perhaps it was an oversight. Take your brother also, and be on your way again to the man; may God Almighty grant you mercy before the man, so that he may send back your other brother and Benjamin. As for me, if I am bereaved of my children, I am bereaved.” So the men took the present, and they took double the money with them, as well as Benjamin. Then they went on their way down to Egypt, and stood before Joseph.
*
For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. This I say by way of concession, not of command. I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.
*
Truly God is good to the upright, to those who are pure in heart. But as for me, my feet had almost stumbled; my steps had nearly slipped. For I was envious of the arrogant; I saw the prosperity of the wicked.
For they have no pain; their bodies are sound and sleek. They are not in trouble as others are; they are not plagued like other people. Therefore pride is their necklace; violence covers them like a garment. Their eyes swell out with fatness; their hearts overflow with follies. They scoff and speak with malice; loftily they threaten oppression. They set their mouths against heaven, and their tongues range over the earth.
Therefore the people turn and praise them, and find no fault in them. And they say, “How can God know? Is there knowledge in the Most High?” Such are the wicked; always at ease, they increase in riches. All in vain I have kept my heart clean and washed my hands in innocence. For all day long I have been plagued, and am punished every morning.
If I had said, “I will talk on in this way,” I would have been untrue to the circle of your children. But when I thought how to understand this, it seemed to me a wearisome task, until I went into the sanctuary of God; then I perceived their end. Truly you set them in slippery places; you make them fall to ruin. How they are destroyed in a moment, swept away utterly by terrors! They are like a dream when one awakes; on awaking you despise their phantoms. …
My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
Indeed, those who are far from you will perish; you put an end to those who are false to you. But for me it is good to be near God; I have made the Lord God my refuge, to tell of all your works.
*
On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, “Teacher, do you not care that we are perishing?” He woke up and rebuked the wind, and said to the sea, “Peace! Be still!” Then the wind ceased, and there was a dead calm. He said to them, “Why are you afraid? Have you still no faith?” And they were filled with great awe and said to one another, “Who then is this, that even the wind and the sea obey him?”
*
Let heaven and earth praise him, the seas and everything that moves in them. For God will save Zion and rebuild the cities of Judah; and his servants shall live there and possess it; the children of his servants shall inherit it, and those who love his name shall live in it.”
Pray: On Fridays during Lent, we will pray the traditionally-read prayers of the daily office that draw us into Psalm 95, known in Latin as the Invitatory and the Venite. If you’re reading this prayer with another person, one of you can lead with the first phrase and the other response with the bolded words, then reading the last portion (Psalm 95:1-11) together.
O Lord, open our lips; And our mouth shall proclaim your praise.
O God, make speed to save us; O Lord, make haste to help us.
Glory be to the Father, and to the Son, and to the Holy Spirit; As it was in the beginning, is now, and ever shall be, world without end. Amen.
Praise the Lord. The Lord’s Name be praised.
The mercy of the Lord is everlasting: O come, let us adore him.
O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation. Let us come before his presence with thanksgiving and show ourselves glad in him with psalms. For the Lord is a great God and a great King above all gods. In his hand are all the depths of the earth, and the heights of the hills are his also. The sea is his, for he made it, and his hands prepared the dry land.
O come, let us worship and fall down, and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture, and the sheep of his hand.
O that today you would listen to his voice: ‘Harden not your hearts as at Meribah, on that day at Massah in the wilderness, when your forebears tested me, and put me to the proof, though they had seen my works. Forty years long I detested that generation and said, ‘This people are wayward in their hearts; they do not know my ways.’ So I swore in my wrath ‘They shall not enter into my rest.’ “
Glory be to the Father and to the Son and to the Holy Spirit; as it was, in the beginning, is now and shall be forever. Amen.
Do: Fast from one kind of food, one meal, or one whole day of eating today. Let your hunger prompt simple dependence and prayer, noticing areas of unarticulated anger that need God’s healing attention.
Traditionally, the Church sets aside Lenten Fridays, the weekday of Jesus’ crucifixion, to abstain from eating meat or to a partial (one meal) or whole fast (24 hours without solid food).
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*Sunday Scripture readings are taken from Year C of the Book of Common Prayer 2019 (Anglican Church of North America). Daily Scripture readings are taken from the 1979 Book of Common Prayer and include both Morning and Evening Psalms (Year 2).